The direction of the Jesuit missions in Paraguay: a adventure in the course of the utopia that might no longer be | Paco Nadal’s go back and forth weblog | America Print

The set of events is this: In the early seventeenth century, Spanish Jesuits, with the approval of the Crown, began building missions within the Alto Paraná region, which is now the border region between Argentina, Paraguay, and Brazil, so that the indigenous Guarani could live peacefully. And can live without slavery, can be propagated keeping in mind their social construction in their language, their tradition and trade. They have been referred to as the Republic of Exemptions or Indians.

A humanistic utopia in a rude and vicious world that lasted a century and a half and sadly, as always in those stories, ended very badly. Of the thirty missions created in Alto Paraná, 8 are within the current territory of Paraguay. Its ruins shape the valuable, recently Jesuit course, one of the important primary tourist assets of this landlocked South American nation.

used to be the oldest St. Ignatius Guazu, 233 kilometers south of Asuncion, founded in 1609. It is regarded as the primary Jesuit settlement in this region of the United States and the example adopted through the remainder of the building and social group-related exemptions. Sadly the rest rarely live up to him. The unique church was destroyed with such extraordinary force that not a single stone remained. And what used to be Project Square is today the main square of the Benami population. A unique development has been preserved from the seventeenth century, which used to be the school-workshop, where the missionaries taught the Guaraní more than a few trades and which until recently is a feature of the Diocesan Museum of San Ignacio Guazu. It displays an exquisite set of sculptures carved in polychrome wood by Guarani artisans in the seventeenth century. The modern church—which replaces the project church almost exactly where it used to be—but makes an attractive postcard. Should you happen to talk to San Ignacio Guazú, do not miss the delicacies of native gastronomy that they prepare within the eating place arcadiaSo much on the topic of the museum.

The most important and absolutely best preserved of the Paraguayan missions Holy Trinity of Paraná, 28 kilometers from Encarnación, within the division of Itapua. Wandering among its polluting stones – which for two centuries have been eaten away and disappeared into the woods – in the stillness of a day without visitors impresses upon you the enormity of the enclosure and the depth of what you lived there. Like the rest of the missions, Trinidad del Paraná was articulated around a large quadrangular Plaza Mayor. Through the church one aspect was occupied by the cemetery and outbuildings. The other 3, indigenous properties whose size and quality of work would have been the envy of the time and spoke volumes about the humanism and respect for the Guarani that presided over the decline of life. Scattered throughout the enclosure are the remains of arcades and walls that belonged to schools for girls and boys, workshops (from iron to carpentry, including ceramics and bell casting), communal halls, and agricultural and animal facilities.

The song used to be important in the challenge (hence the blink of an oboe the challenge, by Roland Joffe through the film Ennio Morricone with the tune which marked a technique) and always used to have a choir and an orchestra. Inside the church of Trinidad del Paraná, the most important of the 30 missions built and of which only the walls of the apse remain, a frieze with musical angels was found with more than a few instruments of the time, from the harpsichord to the Paraguayan harp . The invention allowed historians to learn more about the daily lives of the exemptions and the misunderstandings between EQ and American tradition that occurred in them.

In Trinidad del Paraná, about 4,000 others lived. What is unexpected is that this entire town and productive emporium was run through only two Jesuit missionaries, who relied on indigenous assistants and native caciques. In 1993 it was declared a UNESCO World Heritage Site. If you can, don’t go in the evening (9 p.m. day-to-day), where a legitimate and light exposure will set you back 400 years.

There is another challenge when it comes to Trinidad, about 13 kilometers away, as well as a global heritage web page: jesus of tawange, Even admitting it was smaller than the former, the Jesuits began to build a church that was better than Trinidad’s, although with their expulsion from all Spanish territories in 1768, the paintings was left unfinished.

A mission is presented every evening on its incomplete divisions. Video mapping Accompanied by an audio-visual document of propaganda images of Jesuit priests in Paraguay. The staging is sensational. Two characters dressed in period costumes inform guests with lanterns in the middle of the dark space and drop them off between the traditional walls, where song begins to play and photographs are projected. They take a multimedia adventure through the historical past of the Society of Jesus and the beginning of the missions in the United States. And it ends with a surprising plea. A present-day cacique who has studied the letter states that different Guarani caciques of 1768 sent it to the governor to beg that the Jesuit priests would no longer go away, as they were the ones who protected them from slavery and kept their tradition. Used to promote and language: Hindi. It was no longer like this. The Jesuits were gone, the exemption passed into the hands of the common people, the founding spirit disappeared and many Indians left or ended up as slaves of the Jesuits. bandeirantes Portuguese end of utopia.

Paraguay is a very unknown nation that is rarely seen on the old circuits in South America. On the other hand, to go back and forth in this direction of the Jesuit missions, it would be worth the trip.

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